Hence, an extra-biblical genre can determine the meaning of a biblical text.
This is, of course, contrary to the ICBI statements on genre for several reasons. That is, nothing external to the New Testament text should be hermeneutically determinative of the meaning in the text. In some cases, one can derive the meaning use of a term from contemporary use of the word. But the meaning of a text is discovered from studying the text in its grammatical and historical setting, as compared to related Scripture on that text.
For there is no way to know what the author had in his mind behind the text except by what he affirmed in the text. Hence, the appeal to the linguistic philosophy of John Austin to determine the illocutionary purpose act or the perlocutionarly act results is futile. Usually, all we have in Scripture is the locutionary act What is affirmed.
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So, the locus of meaning has to be in what is affirmed, not why it is affirmed because often we are just guessing about that. Thus, the genre critic Blomberg is using extra-biblical ideas to determine the meaning of the biblical text. We note first of all his unscholarly and unprofessional characterizations of those who defend the historical biblical view of inerrancy as represented in the ICBI statements. Blomberg often employs condemnation and exaggeration instead of refutation related to inerrantists claims.
Of course, this tends to make his views look more moderate by comparison, when, as we shall see, they are in direct opposition to those the mainstream evangelical view as reflected in the ICBI statements. What is more, he sometimes makes it very clear about whom he is speaking by name Robert Thomas, David Farnell, William Roach, and myself —all Ph. He also addresses Dr. Such exaggerated language is not only unprofessional and unscholarly, it borders on being morally libelous, as the following statements reveal. Strangely and inconsistently, Blomberg responds strongly when other scholars use a negative term about his views B, Blomberg goes further than extremist labeling of inerrancy defenders.
These charges of an alleged sinister and continuous career of unjustified activity on my part are both untrue, unjustified, and unethical.
Indeed, they are serious moral judgments of motives for which Blomberg should apologize. Someone has rightly asked why it is that those who defend inerrancy are attacked and those who attack inerrancy are defended. This may explain the use of such passionate and uncalled for language in describing those who wish to retain a more traditional stand on inerrancy.
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Perhaps a lot of their passion and zeal arises from the fact that those who hold a more liberal view on inerrancy may fear their view may be deemed unorthodox too. Here is a list of some that come to mind. As noted earlier, Blomberg affirms the ICBI statements and even acknowledges the official commentaries. Nonetheless, he often distorts the meaning of these statements to support his own unorthodox views which are, in fact, contrary to the ICBI statements. Consider the following examples. This he does in direct contradiction to the ICBI official commentary that he acknowledges which declares a correspondence view of truth, as opposed to an intentionalist view which stressed like Blomberg the alleged purpose of the author, not the propositional affirmation of the author in the text.
When truth is defined as correspondence with the fact, one cannot easily escape the fact that that the sections of the Gospels doubted or denied by Blomberg, Robert Gundry, or by Mike Licona are a denial of inerrancy see next. A hint as to how he does this is when he praises one half of an ICBI statement on genre which he takes out of context and questions the other half which speaks directly against his view.
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And well he should disagree with this part because it is precisely what he approves of in the cases of Gundry, Licona, and himself. He approves of relativizing, deshistoricisning, and rejecting the claim to authorship as consistent with inerrancy. Once the correspondence view of truth is not fully accepted, then truth becomes relativized because there is not objective reality to which it must correspond. For example, the choice of a midrash genre Gundry or a Greco-Roman genre Licona will determine whether or not the narrative is historically true or is just a legendary embellishment see below.
So, for New Testament critics truth is relative to genre which in turn is relative to the interpreter. He himself believed that Part of 2 Peter was not written by the apostle Peter, and he allows as consistent with inerrancy for whole books to be such B, Blomberg remains proud that his is one of the small minority who voted to retain Gundry in ETS.
No amount of re-interpretation can override the clarity of this statement or the testimony of living framers as to its meaning. And when the framers die, the written words of the framers as here will remain to vouch for the meaning of their words. There seems to be a camaraderie among many biblical scholars that blinds them to some serious errors and prompts them to put fraternity over orthodoxy.
Further, he held that believers receive a spiritual resurrection body at death RI, 44, while their physical bodies remain rotting in the grave. Further, Blomberg was unaware of what the real issues were see our Battle for the Resurrection, Thomas Nelson: Or see the third edition Bastion Books : , namely, that we had written a whole book titled, In Defense of the Resurrection , Witness Inc, , chap.
Nor was Blomberg cognizant of the fact that Harris had been warned by Trinity that he would lose his position, if he did not change his view on the resurrection of believers. Harris did change his view over the weekend when the Trinity appointed not ETS related a committee of three scholars to met with him.
It is incredible that anyone, let alone a biblical scholar, would defend the orthodoxy i. Licona has yet to retract his view that the resurrection of the saints in Matthew 27 is a legendary, poetic embellishment see The Resurrection of Jesus , , , , even though he is now not as sure of it as he once was.
More importantly, Licona believes there is a contradiction in the Gospels about the day on which Jesus was crucified , yet he insists this is consistent with a belief in inerrancy! And since the ETS has accepted the ICBI definition of inerrancy in , it is also contrary the statement of largest group of inerrantist scholars in the world! Packer, R. Sproul, and myself, are a tiny extremist minority. And to debunk the living framers, as Blomberg did B, , n , because they will someday be dead, misses the point, namely, they are the best testimony to the meaning of their own words while they are alive.
And their written words will still live on even after they die. Unfortunately, however, as has been shown above, such a view is not the view that Blomberg promotes , but it is the view he attacks. Geisler is a graduate of Wheaton College B. He has taught at the College or graduate level for over 50 years. Powered by WordPress. Impronta designed by Quema Labs.
But this is a futile attempt to defend his disbelief by diverting attention from his denial of the historicity of this text on the grounds that it was not a story but a command B, , n By focusing on these factors, attention is deflected from a crucial point, namely, that Blomberg does not believe this event ever happened, as the Bible says it did.
He is also the author of Male andFemale: One in Christ. Average Review. Write a Review. Related Searches. First United Methodist Church in Augusta, Georgia, gives concerts to raise money for local service organizations. Trinity Lutheran Church in Mission, Kansas, has been sponsoring a religious art show for more than twenty-five years. Fellowship Lutheran Church runs a Christian View Product.
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